Showing posts with label Bataille. Show all posts
Showing posts with label Bataille. Show all posts
Sunday, October 16, 2011
Tuesday, June 28, 2011
reading looking smelling thinking
Currently reading or recently have read:
Sunny Wednesday by Noelle Kocot
Helsinki by Peter Richards
Livingdying by Cid Corman
Poem Stripped of Artifice by Mark Lamoureux
My Body and I by René Crevel
And very much feeling
the vibe of Ursula von Rydingsvard's exhibit at the DeCordova, which I've visited twice to see (each time with toddler in tow, so I need to go again I think).
These sculptures are intoxicating -- the smell of the cedar and the organic forms initially remind me a bit of Bataille's idea of the informe*, which he used to describe the way ideas in the abstract escape formal limits (though it has obvious material & formal reference points). I think in a way scent actually touches the idea of the informe more than the forms of the sculptures themselves, which oddly, through repetition, become rather formal. But the scent of the cedar puts these pieces in a more primitive realm, non-visual, formless, airy, so that I feel myself at an intersection of form and formlessness. They evoke "a life of sensations," formless in that the experience of sensation escapes the rigorous limits of categories.
Sunny Wednesday by Noelle Kocot
Helsinki by Peter Richards
Livingdying by Cid Corman
Poem Stripped of Artifice by Mark Lamoureux
My Body and I by René Crevel
And very much feeling
the vibe of Ursula von Rydingsvard's exhibit at the DeCordova, which I've visited twice to see (each time with toddler in tow, so I need to go again I think).
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| Ursula von Rydingsvard, Bowl with Fingers, 2007–2008 cedar |
*". . . un terme servant à déclasser, exigeant généralement que chaque chose ait sa forme. Ce qu'il désigne n'a ses droits dans aucun (sic) sens et se fait écraser partout comme une araignée ou un ver de terre. Il faudrait en effet, pour que les hommes académiques soient contents, que l'univers prenne forme. La philosophie entière n'a pas d'autre but: il s'agit de donner un redingote à ce qui est, une redingote mathématique. Par contre affirmer que l' univers ne ressemble à rien et n'est qu' informe revient à dire que l'univers est quelque chose comme une araignée ou un crachat." Georges Bataille: "Informe." Documents 7 (December 1929), p. 382. (Radical Art)
Tuesday, February 22, 2011
Malady of the Visual

Mine eyes are made the fools o' the other sensesOr else the all-knowing floating camera, big-brother of my brain. Or else, this organ of expenditure:
The eye, at the summit of the skull, opening on the incandescent sun in order to contemplate it in a sinister solitude, is not a product of the understanding, but is instead an immediate existence; it opens and blinds itself like a conflagration, or like a fever that eats the being, or more exactly, the head. And thus it plays the role of a fire in a house; the head, instead of locking up life as money is locked in a safe, spends it without counting, for, at the end of this erotic metamorphosis, the head has received the electric power of points.
--Bataille, "The Pineal Eye" (trans. Stoekl)
Sounds painful. It's too much head. Let's get out of there:
Is it really so sad and dangerous to be fed up with seeing with your eyes, breathing with your lungs, swallowing with your mouth, talking with your tongue, thinking with your brain, having an anus and larynx, head and legs? Why not walk on your head, sing with your sinuses, see through your skin, breathe with the belly....
--Deleuze & Guattari, A Thousand Plateaus (trans. Massumi)
A nonprogram, a nonmethod, toward the "derangement of all the senses" via a "derangement of all the organs." An utterly delirious and fantastic mania Let's write poems with the spinal cord instead of the hands! Let me kiss you with these nerve-endings. Wait that's what I do already. I'm always drinking through fingernails, hobnobbing in the kneecap, funneling with the esophagus.
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